Mikhail Bulgakov. The Master and Margarita (1997) -
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the period of greatest suffering for his people -- the period of forced collectivization and the first five-year plan, which decimated Russia's peasantry and destroyed her agriculture, the period of expansion of the system of 'corrective labour camps', of the penetration of the secret police into all areas of life, of the liquidation of the intelligentsia, of vast party purges and the Moscow 'show trials'. In literature the same struggle went on in miniature, and with the same results. Bulgakov was not arrested, but by 1930 he found himself so far excluded that he could no longer publish or produce his work. In an extraordinarily forthright letter to the central government, he asked for permission to emigrate, since the hostility of the literary powers made it impossible for him to live. If emigration was not permitted, 'and if I am condemned to keep silent in the Soviet Union for the rest of my days, then I ask the Soviet government to give me a job in my speciality and assign me to a theatre as a titular director.' Stalin himself answered this letter by telephone on 17 April, and shortly afterwards the Moscow Art Theatre hired Bulgakov as an assistant director and literary consultant. However, during the thirties only his stage adaptations of Gogol's Dead Souls and Cervantes' Don Quixote were granted a normal run. His own plays either were not staged at all or were quickly withdrawn, and his Life of Monsieur de Moliere, written in 1932--5 for the collection Lives of Illustrious Men, was rejected by the publisher. These circumstances are everywhere present in The Master and Margarita, which was in part Bulgakov's challenge to the rule of terror in literature. The successive stages of his work on the novel, his changing evaluations of the nature of the book and its characters, reflect events in his life and his deepening grasp of what
