Mikhail Bulgakov. The Master and Margarita (1997) -

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the period of greatest  suffering for his  people  -- the  period  of forced
collectivization and  the  first  five-year  plan, which decimated  Russia's
peasantry and  destroyed her  agriculture, the period of  expansion  of  the
system of 'corrective labour camps', of the penetration of the secret police
into all areas of life,  of  the liquidation of the intelligentsia,  of vast
party purges and  the  Moscow 'show trials'. In literature the same struggle
went  on in miniature, and with the same results. Bulgakov was not arrested,
but by 1930 he found himself so far excluded that he could no longer publish
or produce  his work. In an extraordinarily forthright letter to the central
government, he asked for permission to emigrate, since the hostility  of the
literary  powers made it  impossible for him  to live. If emigration was not
permitted, 'and if I am condemned to keep silent in the Soviet Union for the
rest of my  days, then I  ask the Soviet government  to give me  a job in my
speciality and assign me to a theatre as a titular director.' Stalin himself
answered this letter by telephone  on  17  April, and shortly afterwards the
Moscow  Art Theatre  hired  Bulgakov  as an assistant  director and literary
consultant.  However,  during  the  thirties only his  stage adaptations  of
Gogol's Dead Souls and Cervantes' Don Quixote were granted a
normal run. His
own plays either  were not staged at  all or were quickly withdrawn, and his
Life  of Monsieur de Moliere, written in 1932--5 for the collection Lives
of
Illustrious  Men,  was rejected  by the publisher. These  circumstances  are
everywhere present in The Master and Margarita, which was in part
Bulgakov's
challenge to the rule  of terror in literature. The successive stages of his
work  on the novel, his  changing evaluations of the nature of the book  and
its characters, reflect events  in his life and his  deepening grasp of what

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