Mikhail Bulgakov. The Master and Margarita (1997) -
22 >
as a rule, an immaculate virgin did not give birth to a god. And in just the
same wav, without inventing anything new, the Christians created their
Jesus, who in fact never lived. It's on this that the main emphasis should
be placed . . .'
Berlioz's high tenor rang out in the deserted walk, and as Mikhail
Alexandrovich went deeper into the maze, which only a highly educated man
can go into without risking a broken neck, the poet learned more and more
interesting and useful things about the Egyptian Osiris,[9] a
benevolent god and the son of Heaven and Earth, and about the Phoenician god
Tammoz,[10] and about Marduk," and even about a lesser known,
terrible god, Vitzliputzli,'[2] once greatly venerated by the
Aztecs in Mexico. And just at the moment when Mikhail Alexandrovich was
telling the poet how the Aztecs used to fashion figurines of Vitzli-putzli
out of dough -- the first man appeared in the walk.
Afterwards, when, frankly speaking, it was already too late, various
institutions presented reports describing this man. A comparison of them
cannot but cause amazement. Thus, the first of them said that the man was
short, had gold teeth, and limped on his right leg. The second, that the man
was enormously tall, had platinum crowns, and limped on his left leg. The
third laconically averred that the man had no distinguishing marks. It must
be acknowledged that none of these reports is of any value.
First of all, the man described did not limp on any leg, and was
neither short nor enormous, but simply tall. As for his teeth, he had
platinum crowns on the left side and gold on the right. He was wearing an
expensive grey suit and imported shoes of a matching colour. His grey beret
was cocked rakishly over one ear; under his arm 1-e carried a stick with a
black knob shaped like a poodle's head.[13] He looked to be a
