Mikhail Bulgakov. The Master and Margarita (1997) -
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becomes invisible. Bulgakov's portrayal of Moscow under Stalin's terror is
remarkable precisely for its weightless, circus-like theatricality and lack
of pathos. It is a sub-stanceless reality, an empty suit writing at a desk.
The citizens have adjusted to it and learned to play along as they always
do. The mechanism of this forced adjustment is revealed in the chapter
recounting 'Nikanor Ivanovich's Dream', in which prison, denunciation and
betrayal become yet another theatre with a kindly and helpful master of
ceremonies. Berlioz, the comparatist, is the spokesman for this 'normal'
state of affairs, which is what makes his conversation with Woland so
interesting. In it he is confronted with another reality which he cannot
recognize. He becomes 'unexpectedly mortal'. In the story of Pilate,
however, a moment of recognition does come. It occurs during Pilate's
conversation with Yeshua, when he sees the wandering philosopher's head
float off and in its place the toothless head of the aged Tiberius Caesar.
This is the pivotal moment of the novel. Pilate breaks off his dialogue with
Yeshua, he does not 'go over', and afterwards must sit like a stone for two
thousand years waiting to continue their conversation.
Parable cuts through the normality of this world only at moments.
These moments are preceded by a sense of dread, or else by a
presentiment of something good. The first variation is Berlioz's meeting
with Woland. The second is Pilate's meeting with Yeshua. The third is the
'self-baptism' of the poet Ivan Homeless before he goes in pursuit of the
mysterious stranger. The fourth is the meeting of the master and Margarita.
These chance encounters have eternal consequences, depending on the response
of the person, who must act without foreknowledge and then becomes the
consequences of that action.